ATTACK WHITE SUPREMACIST CULTURE!                                                    FIND AND AMPLIFY THE VOICES OF

ALL (IN)ORGANIC COMRADES UNITE!                                                                                            GAME THE SYSTEM!

ABRACADABRA-C  (Alytus Biennial Reversion into Abolition of Culture And Distribution of its Aberrant Bacillus Right Abroad – Committee)

ÐعM提п (former DAMTP - the DaðA Miners and Travailleuse Psychique) - workers union to disrupt the creation of cultural capital through regional and a national language

Notice: Undefined property: Joomla\CMS\Categories\CategoryNode::$created_by in /home/alytusbi/public_html/plugins/content/authorlist/authorlist.php on line 65

Notice: Undefined property: Joomla\CMS\Categories\CategoryNode::$created_by in /home/alytusbi/public_html/plugins/content/authorlist/authorlist.php on line 67

Notice: Undefined property: Joomla\CMS\Categories\CategoryNode::$author in /home/alytusbi/public_html/plugins/content/authorlist/authorlist.php on line 69

Notice: Undefined property: Joomla\CMS\Categories\CategoryNode::$created_by_alias in /home/alytusbi/public_html/plugins/content/authorlist/authorlist.php on line 71

The selection of ABRACADABRA (who’s origin in "avada kedavra” is an invocation to ‘let it (the thing) be destroyed) and that of FIASCo - (the origins of which are ‘fare il fiasco’ - the looser buys the next bottle - or "it will all end in failure”) - seemed to hint that the great festival of triolectics which the Kathalytus ’played out’ might be nudging its final chapter

The LIST is dead - long live the LIST

'A reprendre depuis le début’
To me 3Sf is still little too much about ball, goal posts and different conditions/limitations. And – damned – newly the context criteria appeared.

I was excited to have chance to see friends after a long time, not so excited that it was gonna happen in Kassel though – simply because I don’t like affiliating to other events and also because it was quite faraway.

Not so insistent suggestion to make it in some more attractive (and closer to Libušín) place for example in Siófok didn’t create sufficient resonance so – eventually – we happily boarded the Alytus bus in Dresden together with my daughter Evička who by the way became the most anti stereotyped player of the whole cup – as far as I know she touched the ball just twice by accident and never on purpose despite the fact she played at least in 25 matches or maybe even more.

Reading the reports I realised I am lost in abbreviations partly because of my progressing dementia partly because I never really remembered what most of them meant and now in the moment of splitting into factions it’s extremely difficult to reconstruct the meaning plus find the reason why the used one is belonging to particular position.

Anyway... I have always felt kind of disproportion in so much overestimating the power of definitions in our discussions and texts – in a way supporting and even developing the criticized europocentric talkative and word oriented tradition.

The meaning superior to the feeling.

The question about attending the 2nd World Cup of 3SF in Kassel was discussed for about 10 months and resulted in split of DAMTP into faction of political analysts and critics who need a clear program of action which supposedly would protect from recuperation into capitalist spectacle, and the gamers, who formed LUNATIC FRINGE FOR TRIOLECTICS (LUFT-DAMTP) specially to attended Kassel and to save the game from further footballization.

[ideological ingression///egression] - The first (political) faction had their arguments:

DAMTP should act in the way workers‘ organizations do (CLASS)

3SF and DAMTP will be recuperated by documenta spectacle and the only way to act against it is to fight it outside the Kassel – in Athens, Alytus or whatsoever other place (DAMTP German factions: OKK, Polaris)

Asemic writing activities should take leadership against 3SF (Asemic International and CLASS wrote the manifesto, publicized it and asked those who agree to sign it. Nobody else from DAMTP signed it so far, but ABRACADABRA triolectisized it with some comments attributed)

Ceci n'est pas le 3SF (Richard Essex)


[labor ingression///degression] - LUFT-DAMTP (FIASCO, NXTPA, ABRACADABRA) had their arguments:

The system should be gamed, Kathalytus must be build

To reclaim triolectics for 3SF not to be binarized

Self-organization without doctrine

To play with a black hole instead of a ball


[disingression] - CLASS attended Kassel with clear program to destroy documenta and the world cup.

Bogdanov have warned about dangers of war communism in a very dawn of Bolshevik revolution.

The domination of destructive workers makes a bigger revolutionary effect (spectacle), but infects the society to organize in a way based on destruction.

[disingression] - None of the DAMTP‘s from Germany were present in Kassel and so their input for comrades was formalized in 3 texts from 3 years ago and it was more about warning then guiding.


[conjugation] - ABRACADABRA initiated the discussion about necessity to have a space for meeting and organizing as well for meeting local unorganized workers – as DAMTP has on its constitution. The room was arranged in the local Art Academy students‘ place near Central railway station. There was arranged desakalapatragraph: DXTPA, ABRACADABRA, FIASCO and local psychic workers, who attended the meeting collectively investigated the site, put together their knowledge and set up the plan for local actions. 2 local workers joined DAMTP‘s in the further gaming. This meeting was announced in documenta papers and it infuriated some DAMTP‘s because of alleged recuperation, but social engineering as tactics was always present in Alytus Psychic (Art) Strike Biennial events since its mentioning as tactics in the first resolution Action Committee of Alytus Art Strike Conference in 2008. One of the great discoveries of ABRACADABRA was that anybody can get a free ticket for documenta just by saying abracadabra at the documenta information center, but other DAMTP‘s didn‘t tried even...either because of some phobias to become abracadabra, or for being recognized. Though LUFT-DAMTP‘s invented another great tactics to get free access for paid exhibition venues – simply to kick a ball into the space, and then to go for grabbing it from there – it worked too.

[disingression] - CLASS was insisting on meeting and/or contacting organized workers and activists – IWW‘s, Nobody is Illegal etc. and wrote an open letter-manifesto for their meeting in the same space. Nobody (including the initiator) showed up.

[disingression///separate complexes] - The pre-event on-line discussion showed clearly that DAMTP came into a phase of taking the roles – of workers, activists, artists etc – that what Marx warned about – and also about the false roles as it happens in Paris Commune.

Already since a little bit earlier we were not being able to write a collective text without tolerance to each other’s words. Instead of following the line of metagraphy we eventually returned backwards to the texts.

During the last year as DAMTP‘s we‘ve divided ourselves into specializations of artists and politicians – we stept on the same raker as all previous counter-cultural organizations starting from dada and ending with fluxus and situationists did. Shame on us!

[disingression] - We are afraid of being recuperated by the capitalist system and spectacle? But the fear of recuperation is exactly what recuperation is all about. The problem lays in overrated self-significance and lack of self-criticism. Indeed, we are afraid of being caricatures.

[ingression] - I am happy we were able to be caricatures of ourselves when in Kassel. ABRACADABRA was a caricature of an art organization, CLASS – of militant organization, FIASCO and NXTPA – of the physicality or something else. Besides that - Alytus biennial always was a caricature of biennial and The End of the Age of Divinity – caricature of doctrine (at least that is how I saw it). Even those who didn‘t attend Kassel – I am leaving for them to recognize caricatures in themselves.

[disingression] - We are still not able to withstand obsession with symbolism in our actions, hypergraphy and texts. I want to improve previous report by CLASS and to assure that the destruction of the trophy was not an accidental move by occasionally present worker, but ideologically prepared (declared in advance) gesture to (symbolically) destroy world cup. But the world cup was not destroyed – destroyed was just a letter, produced by our fellow worker. The only question what later LUFT-DAMTP‘s got few times was: „does anybody got the photo of the smashed cup?“. The process of reading a letter – suppresses and realizes it, but destroying turns it into a symbol.

Dear Fellow Workers,

Thank you for your hospitality in hosting us for the 2nd Worldcup 3-sided football

We want to make some points about this event - and some suggestions to you on the organisation

the internationalist, progressive and socialist spirit of the rosecrucian manifestos published in

kassel 400 years ago is today evident in a wholly corrupted and reactionary form of the european union.  coming from london at a time of brexitted degeneration of this corrupted dream we  write to you with the benefit of our industrial union of psychic,  reproductive and destructive non-workers formed by some of those who have been developing the form of 3 sided football since the very first time it was publicly played in 1993.

Firstly we must discuss the association with documenta which is undeniable and cannot be ignored.

as you may know documenta, like the proto EU of ECSC, was started after the defeat of the national socialist party  in order to address the banning and burning of much progressive and innovative

psychic production in germany at the time. it took the agenda of forwarding moderninst and avantgarde art. however this orientation showed then and still shows its neo-liberal agenda.

neoliberalism is the motor of the capitalist war machine that continues to decimate the planet through capitalist  gentrification and ethnic cleansing of the cities and all the planet, through climate change, species genocide,

in solidarity with the g20 mobilisation we suggest a statement from yourselves distancing the event

from the neoliberal art agenda of documenta.

secondly the idea of a world cup itself is problem for a few reaons:

The vast majority of teams in the silkebourg cup were european. it was thus a very eurocentric idea of the world. furthermore the world cup format promotes nationalist consciousness. even regional organisations do the same.

whoever wins in this world cup will promote national consciousness. this would be true even for the refugee team - already the myth of a progressive germany that champions refugees serves only to justify the european neo imperial machinations across the world and of course in europe itself and at its borders as frontex stage manages the murder of thousands in the mediteranian sea.

we therefore suggest that the scoring of the game break completely from the 1-sided method of linear counting of conceded goals leading to elimination finals. there are various ways we could do this. one alternative is to adopt the triolectical scoring methods that have been developed by the Luther Blissett London League

alternatively we could simply decide that all teams would be declared joint winners before hand.

Finally we want to make the choice plain – between the past, present or future – between name, nation or situation – betweeen aristocracy, bourgeois or proletariat: this triolectical situation is engendered by 

1 national socialism and the empires of east and west,

2 the neoliberism and its recuperation of the rosecrucians and situationists or

3 the realisation of the impossible: international revolution

we come to play: not to win or to lose but to overturn the spectacle through the creation of a new situation.
The spectacles of Europe have been exorcized by Communism. The Proletariat, defeated by the European Bourgeoisise in the 1st and 2nd world wars has finally secured victory in 2007 and succeeded in proletarianising all of the world.


There is a spectacle of terror produced by Europe. and all the bourgeois powers unite in an unholy alliance to produce it. Where is the opposition that has not been branded terrorist and where the opposition that has not hurled back the branding reproach of spectacular terrorism?

And as no one declares themselves terrorist it is up to us to make our aims known as terrorists in the face of the whole world. We are the proletarians of the psychic factories of data called the spectacle. And we overturn this spectacle.

We invite all working or not working in Kassel and elsewhere, as artists or activists or any other service industry or other industry, to organise with us as Psychic Workers, Reproductice Workers, Destructive Workers, Asemic Workers.

We do not reject “safe” life presented in Kassel and we have no intention of establishing the borders of the only possible LIFE. we welcome freedom. But the freedom of your ‘life’ has spread too far and has steamrolled over all other ways of production. Capitalism has perverted life, narrowed its potential down to consumption and hedonism, deprived it of the moment of creation as the part of development.

Today European patriarchal white supremacy, in other words capitalism, declares terrorist to mean Muslim and Muslim to mean Black. Black as in black race, black energy, black mass, black matter. We terrorists are not animals or humans or gods or machines. We are something new. We do not constrain ourselves in gender, race or linguistic distinctions – but we are aware of how the agents of the state and CLASS society instrumentalise these sub classes against us.

We wonder: what should the life be like today? How can it unite us? What new practices are we able to invent? By liberating life from the chokehold of institution, of capital, by returning it to the means of living and dying: labour.

We terrorists, believe that life is fluid, permanently mutable, while every fixed form tends to turn into custom, tradition, and finally to a game as in case with three-sided football. From the practice of overriding the stigma, from the practice of breaking binary oppositions it turned into the ritual sanctified by community, similar to Friday-bear-drinking in a narrow circle of friends. No form can exist more than several years with no risk of stiffening. This is hard to avoid as the human mind has a constant striving for the invention of new rules, for living in accordance with norms and patterns, with idleness permanently rejecting renovation and development. Life should not imitate political institutions that show themselves in decrees and orders, institutions that still employ the vicious structures of the Party. With life being anarchic in its core, we declare:

From 18th To 20th of August 2017 the sports club Dynamo Windrad will host the second World Cup in Threesided Football at the Hessenkampfbahn in Kassel. In May 2014 we (Dynamo) participated in the first World Cup in Silkeborg/Denmark. When the question arose where the next World Cup in three years could be held we quickly volunteered to host it, since it is connected to the art exhibition documenta that takes place in Kassel every five years.


The Danish artist Asger Jorn who was cofounder of the Situationist International and participated in Dokumenta II and III in Kassel invented threesided football in the early 60ies as an allegory for his theory of the trialectic. In a nutshell his theory can be understood as a further development of Marx dialectic. With his theory of the trialectic Jorn developed a theoretical approach that wanted to transcend and overcome dichotomous perceptions of the world and of simple polarities between friend and foe.

However it was only in 1994 that the threesided football was actually tried out in practice for the first time (in Glasgow). Since then individual games and whole tournaments took place around the globe. In London there is even a small league for threesided football.

The first threesided game Dynamo ever participated in was in 2013 at the Biennale in Istanbul. It was part of the supporting programme and apart from Dynamo teams from Istanbul and London participated. On the occasion of the 100th birthday of Asger Jorn, the Museum Asger Jorn in his birthtown Silkeborg hosted the first World Cup in 2014 along with a symposium on Jorn’s work, his theory of the trialectic and of course threesided football.          

What is threesided football?

It is an extension of regular football. It is played with three teams, three goals and one ball on a differently shaped play ground. Crucial elements of the game are cooperation and bluffing that broaden the possibilities of what football can and could be. The dualism of two opposing teams is being transcended due to the fact that during the game it is constantly changing who is friend and who is foe. In every move the players anew have to decide with whom they want to cooperate and against which team they are aiming to score. In the end not the team with the most scored goals wins but the one that has conceded the least.

The tricky part about the cooperation with players from an opposing team is that it can be ended or reversed at any time. An experience not only new and foreign to football players. For more details, rules and reports please visit the following link:

Or ask us for further information and reports.

Our sports club and why we do stuff like that

Dynamo Windrad has over a thousand members and is one of the biggest sports clubs in Kassel. From the beginning in 1982 our mission has always been to be a club that is culturally active and involved in civil society issues beyond the scope of sports. We have always been open for arts and culture and have integrated these areas in our projects and sports events. We have initiated exhibitions on comic art (from which later on the galeria Caricatura in Kassel and the museum Caricatura in Frankfurt developed) and in 2014 on the history of worker’s sports in Germany and Kassel up to 1933. During the documenta X a football game between a documenta team (with some prominents) and Dynamo was organized and the curator of documenta X, Catherine David, performed the kick-off (her interest in football however did not persist).

Beyond our regular sports activities we currently offer some projects for refugees and we do some social work in one of the poorer neighbourhoods of Kassel.

In the summer of 2014 we integrated threesided football into our traditional tournament, the „BolzWM“ (a 10 day event for football and culture that we orgnaize every 4 years parallel to the FIFA world cup with over a thousand participants). We played parts of the tournament as threesided football because we are convinced that the threesided idea correlates perfectly with our understanding of football culture:

A critique of competitive performance, an alternative to the constrictions of traditional and conservative roof organisations, the attempt to bring football and politics together, in a nutshell: the strive for sociopolitical change.

Concrete Planning

Dynamo Windrad will host the threesided World Cup 2017 from 18th to 20th of August at the Hessenkampfbahn in Kassel. In planning is a public talk on threesided football and Asger Jorn and his concept of the trialectic on Friday afternoon before the actual tournament is starting. We want to present our motivation why we are hosting this threesided event to a broader public. Our aim is to present an alternative to the corrupt world of sports‘ roof organisations, to bring together people of different backgrounds in times of rising right wing populism in the whole of Europe and to question the dichotomous polarities of North-South, East-West and poor-rich.

We have already invited teams from Britain, Poland, France, Lithuania, Italy and Turkey to whom we have beeen in contact and who share our views of a sociopolitical understanding of football and/or who have already played threesided football. And of course we will have at least one team of refugees joing the event. Beyond that we are trying to organize teams from additional countries (e.g. Greece since the next documenta will also partly take place in Athens and therewith the connection is self-evident). Depending on the overall number of teams the tournament will take place only on Saturday or extended to Sunday.
[The discussion was launched on November 20th – December 19th, 9PC (2016 vulg.) and later as developped through 10PC it felt into acrimonious splits amongst the Union of Data Miners and Psychic Workers (DAMTP) over member‘s participation in 2017 3SF World Cup and divisions over its alleged artistic co-option. In defence of triolectics in July, 10PC (2017 vulg.) there was established LUnatic Fringe for Triolectics (LUFT) faction]

Letrist worker - a quantum of thanks to you and all for DAMTP16 - taking the text on "a line for a walk" is a genius way of describing the aleatorical wanderings of the goalpost game.

Just wanted to let everyone know that the 2017 Three Sided Football World Cup has been confirmed for August 2017 (18th to 21st) as part of the parallel events of the Kassel Documenta (the final day will be held in the Kassel FC stadium). It is being organised by Dynamo Windrad - the team from Germany who came to the last World Cup in Silkeborg.

In parallel with the Tournament we would like there to be a week long Festival of Situationist Gaming (provisional title) from August 14th to 21st. (The word gaming in English has many connotations - one of the most enjoyable and appropriate being “to use the rules and procedures meant to protect a system in order, instead, to manipulate the system" - ). 

We are hoping that Players of the Game from around the world will unite in Kassel to foment a kind of cultural jam session - an Experimental Laboratory - “to begin exploring the possible functions of a society in which leisure is a dominant fact, and in which the conventional assumptions about reality and the constraints which they imply are no longer operative, in which art and life are no longer divided.” - Trocchi - The invisible Insurrection ( )

  • ÐعM提п is a framework for the transfer of private property (capital) to Common Property (labour) of the workers through the general Obschina/Wahdat council of workers: through a psychic workers union council. To empower the reproductive workers union (communisation of all privacy) and productive workers (commons of all property) over the destructive workers (enslavement of all common property).
  • The role of data miners and psychic workers is to find and amplify the voices of reproductive, productive and destructive workers who are not in unions or councils.
  • The purpose of the ÐعM提п (DAMTP) commons is to disrupt detourne and destory the process of (both physical and psychical) capital accumulation (or the capitalisation of land) by the empowerment the labourers and workers in this process.
  • We propose the name ÐعM提п (in place of DAMTP - the DAta Miners Travailleurs Psychique: the name of the psychic workers union) to disrupt the creation of cultural capital through regional and a national language
  • The psychic workers are first of all composed of the Dead Workers Union and so we declare all property as commonly owned by all dead workers too. Anyone living or dead can be a psychic worker by asserting their name and making public their position
  • All who contributed to production can lay claim to it. All who have possession of such property must pass it on to those who have produced it and those that may need or want it.
  • Any of those who have produced the work can make decisions on what should be done with it.
  • All individuals are limited to one copy for immediate personal consumption and use. Further items or copies held in any location means that the said location must be an open access archive or library for the general public use and consumption.

its 15 years since our VPA editorial but idiots like mckenzie wark and the so-called new psychogeography demand some comment from us.

“Thankfully, the ‘New Psychogeography’ and the ‘New Movement in Walking’ are both relatively free of what Nato Thompson calls “the culture of gotcha…. soft witch hunt, outing the secret capitalists” and for the continuation of its good prospects it needs to keep itself that way. ” (from “psychogeography now” by some white man)

Thankfully? Why? Because it allows a white male safe space?  It seems to be a safe space in fact for capitalists he is celebrating and so the claims he makes earlier in his text of a radical subjectivity fall flat on their face. clearly this radical subjectivity is not based in class space and time ie gender race and class…

Japanese calligrapher Houran Yokoyama took a challenge on calligraphylettrism and came to join psychic workers to Alytus on August 27-29, year 9PC (1916 vulg.). His contribution consisted of hyper-calligraphy-lettrism in support to quantum lettrist experiments of psychic workers to address the engineers and pilots of the ground controlled aeroplanes and drones.

The symposia was called Ingenium as an attempt to wahdatize (unionize) on a proletarian basis psychic workers from polarized specializations of engineers and poets/artists (genius). The vision was linked to the Roberto Bolano’s novel Estrella Distante where he described an aerometagraphic pilot of military airplane (destructive worker) during the times of Pinochet.

Anti-Urs for Cecil Rhodes – who is buried in the most sacred area in Zimbabwe – the Motopos Hills. We will do this by overlaying maps of Matopos with the Magog Hills in Cambridge. By doing so we simultaneously awaken the ancient Giants of Albion, Gog and Magog in order to aid our assault on bourgeois culture.



DesaKalaPatra (SpaceTimeClass) is the proletarian consciousness – the meaning based on senses resulted by praxis, labour. The quantity of proletarian meaning is self-sufficient – there is no need for more meaning than is actually needed. Meaning appears with destroyed resources and commodities. Surplus meaning results in extermination. Workers who produce meaning are destructive workers.

Abstracted or concept based consciousness is a mechanism that absolutise the meaning as a value and so legitimize extermination that leads to genocide, ecocide and/or biocide. Christianization, colonialism, westernization are based on conceptualization of everyday life. Spectacle is visuality or action based on conceptualization. The spectacle in general, as the concrete inversion of life, is the autonomous movement of the non-living (Guy Debord). Conceptualized resistance resolve into spectacle. Bourgeois meaning is always a surplus meaning – it‘s senseless.

Senses/ concept difference is like living/ non-living.

So rather than understanding the above, the following is a guide to meditation – Obshchina and Situnionisation of the Species Being and General Intellect (Obschina/ Wahdat)

DesaKalaPatra - the three trimensions - are experienced through all of the following sensations and therefore all these dimensions are multiplied by 9:

THE WORLD WE LIVE IN, and beginning with its material décor, is discovered to be narrower by the day. It stifles us. We yield profoundly to its influence; we react to it according to our instincts instead of according to our aspirations. In a word, this world governs our way of being, and it grinds us down. It is only from its rearrangement, or more precisely its sundering, that any possibility of organising a superior way of life will emerge.

Modern society is a society of cops (destructive workers). We are revolutionaries because the police (destructive workers) are the supreme force of this society. We are not for another society because the police (destructive workers) are the supreme force of all societies. We are not nihilists because we do not grant power to anyone.

We are Lettrists (حروفية‎ psychic workers) for want of something better….

the dérive (psychic workers union) has its limits... It’s a miracle it didn’t kill us. Iron infected our blood.


Psychogeography (reproductive work or labour) cannot be abstracted; it must be concrete. The very word psychogeography, (reproductive work or labour), suggested by an illiterate Kabyle to designate the general phenomena with which a few of us were preoccupied around the summer of 1953 (which all of us are preoccupied with throughout all time), is relatively defensible even in times of unrest. ( is most obviously so in all times of confrontation with the destructive workers.)  It does not stray from the materialist perspective.


Police repression and curfew (destructive workers) draw our eyes towards the ways in which the geographic milieu conditions a situation (psychic work) differently for each of its players and has never acted equally upon the affective comportment of all individuals. Our striving to attain the highest degree of consciousness of the elements that determine a situation (psychic work) demands a full examination of the implications.


While race and nationality are cultural – political – constructs, our psychogeographical (reproductive work or labour) experiments have shown that they materially condition (reproductive work) our experience of power and the city, the zones of our residence, our work, our play, our movements, even our ability to fully carry out intellectual inquiry (psychic work).

Part 1: Alytus, Lughnassadh, 2015 (Report written in anticipation of release for the Winter Solstice, since culture is what is left when all that has been understood is forgotten)

In the summer of 2015 CE, somewhere in a forest in Southern Lithuania, just a few miles from the exact geographical centre-point of Europe, a contingent of psychic workers undertook the construction of a triangular “supercollider” from the ’pataposition of three overlapping orthographic projections of the Kabbalist “Cube of Space”. Here they launched three simultaneous games of three-sided football into each other at high speed, the intense energies released in this “super-superposition” being sufficient to open up higher dimensional space, uncovering the deep triolectics at play within the science of exceptions. In doing so, the assembled situlogists successfully glimpsed the quantum hyperspace of psychogeographic gameplay, completing the first phase in what has been called a “Great Unworking”: Three-sided football’s attempt at the psychogeographical “unbinding” of Europe.

Whilst it had long been decided that our bi -annual festive get-together would be marked by a communal game of three-sided football, initially some debate had taken place as to the exact format this might take. Blissett had, of course, within minutes of arriving, set out our own propositions on the matter to the assembled congress. Blissett and Blissett, as the instantly revocable delegates of the NXTPA, SOF and the Luther Blissett Deptford League, had in fact only arrived in the country the previous evening, having crossed the Konnigsberg bridges at 30,000ft the previous sunset. Still tired from our late night dérive through southern Vinius, a local minibus had spirited us through the sun -soaked pine forests to arrive just in time for coffee.

Blissett presented an informative paper on the 23 varieties of three -sided football, or at least those so far catalogued in the Book of Deptford, whilst Blissett’s report on Triolectical Football in N-Dimensional Space and Kabbalah Quantum Letterism was happily well received by the assembled psychic workers in the hall. In the paper we had suggested that a homeomorphic transformation of the Kabbalah’s Cube of Space - the inspiration for Isou’s Letterist cosmology - had been undertaken by John Dee in the 16th Century, through the use of non-Euclidean, n- dimensional geometry. Presenting the trifurcation of the Cube of Space into the Kabbalists’ Tree of Life (religion), the artists’ colour wheel (art) and the three-sided football field (sport), we demonstrated the hypothesis that through the use of super-superposition (what we opted to call ’pataposition), that it would be possible to experience three-sided football itself in n-dimensional space.

Ateh stated that he too had been considering the possibilities of superposition, whilst Ateh filled in the assembled delegates further upon his important research concerning hidden dimensions of Lettrism at the End of the Age of Divinity. This had, I gathered, been elaborated on at previous congresses, but it was useful for me to have a refresher on such crucial analyses. The afternoon saw us assembling for banner painting, ahead of the planned OPSINA (cOmmitee for the coordination of the psychic workers Plenary to Submit to reproductIve aNd productive workers And dominate destructive workers) psychic attack on the G4S offices at the Swedbank compound in Alytus. We were to carry out the action in solidarity with all those afflicted by its prisons, detention centres and concentrations camps worldwide. Using the collected local clay from the Situchemistry store in order to asemically embellish a number of translucent cloths.

This proletarian medicine was being dished out at morning exercises each daybreak to those willing and able to get up in time, but we noted that it also made an excellent painterly and plastic medium for the patterns and sigils with which we now adorned our garments.

The results, Blissett remarked, were quite satisfactory. Not only that, but I noted that it also reduced our dependence on industrially produced and dubiously sourced pigmentations, whose colonialist patronage is well known. Our newly -embellished drapes were then wrapped about our personages, whilst we transformed ourselves and each other by means of a Situpathic daubing ritual, singing and dancing whilst situlogically transmuting the very forms of our bodies through a transformative morphology of the unique.

Clay is the oldest means for healing of all disbalances in nature. As a material clay reveals itself as living matter which empowers us to call it a person and communicate on materialist-animist-communist level interpersonally. In the age of neoliberalist capitalism clay reveals herself as true proletarian medicine as alternative to corporational chemistry - it's because clay is cheap and effective. here we want to present you some fragments from the healing instructions elaborated in  Crimea medical clinics during the soviet times and still are practiced by counter-capitalist enthusiasts.

The human body is designed so that it must fight its diseases and ailments, but since it does not have its strength, we must help it.
While cleansing the body and its renewal the stabilization is obtained and immunity is developed – so the body heals itself.
The best medicine is the nature itself. One of the invaluable treasures - is white/blue clay. It took more than five hundred million years ago and it is a product of primitive processing plants - equisetum, ferns, and marine organisms.

The older the clay belt, the lighter the color of kaolinites. Clay lies the highest quality at a great depth, at the level of 30-60 meters from the soil surface and is "living matter" of the earth.
White and blue color corresponds to 39 elements of the periodic table and it's rare elements. The amount of silica in clay is about 50 %. Silicon - one of the most common elements on earth, without which there would be no life on our planet. Silicon is a part of all plants and living organisms. Silica ratio in human blood about 1:100,000. If it decreases a person begins to "feel the weather", the general physical condition deteriorates.
Silicon deficiency in the body can lead to rapid aging, and to such diseases: arthritis, atherosclerosis and cancer.
One conclusion: it is necessary to timely replenish body reserves of silica. Here clay is simply irreplaceable.

Clay minerals contain almost all of which is human or animal. Electrolyte composition of clay is a good carrier of energy. Therefore, the body is an exchange of energy. Clay excretes out dirty energy, releasing blockages, and the body is charged by the energy of clay minerals, plants, and vital energy is added of the fluid in which clay is dispersed.

Bulgarian healer Ivan Yotov with clay cures everything except cancer of fourth degree - when the capsule of cells burst and can not give back its mud to clay.
Clay is able to absorb the disease. It absorbs and removes toxins from the body - pus, odors, liquids, gases - that is all negative and harmful.

Consider the whole of your life, what you already do, all your doings. Now please exclude everything which is naturally physiologically necessary (or harmful), such as breathing and sleeping (or breaking an arm). For what remains, exclude everything which is for the satisfaction of a social demand, a very large area which includes foremost your job, but also care of children, being polite, voting, your haircut, and much else. From what remains, exclude everything which is an agency, a "means" -- another very large area which overlaps with others to be excluded. From what remains, exclude everything which involves competition. In what remains, concentrate on everything done entirely because you just like it as you do it. (Henry Flynt „Against „Participation“: Total Critique of Culture“)

The union of DAta Miners/ Travailleurs Psychique has emerged from the involvement of IWW workers in the Alytus Art Strike in 2009. It is currently in formation, non dues paying, and experimental forum for the united action of different workers around the world on the basis of industrial production that affects the psychic makeup of us and our world as workers - ie through dimensions of space, time and meaning.

Alytus Psychic Strike Biennial of 2015 as usually is yielding a ground for counter-eurocentrist manifestation, denouncing the structural core of racist issues in serious (white) culture of biennalization, rising the decolonization of mind including Black Power experience and subversion of "normalization" processes into abnormalization fiest where every two years psychic workers and data miners are joyfully celebrating the death of art.

We aim at worldwide unionising on the proletarianist basis.

We distanced ourselves from the role of the art workers because the basis of art workers solidarity is a basis of the imperialism of art and the wholly anti-working class basis of art. The question is can we as workers unionise in order to build working class power. Our answer has been to reject, resist and attack art itself just as revolutionary workers unionisation is against work itself.

We aim at new possibility of interpersonal relationship practices of (non)humans without capitalist specialization and alienation resulted by bourgeois culture.

The event is planned for August 18-23rd , 2015 in Alytus. 


Alytus Biennial is a logic continuation of numerous international experimental art festivals and events held in southern Lithuanian town Alytus since 1993. So far the essential element for the town is an absence of any artistic infrastructure (neither galleries, art museums, nor even some exhibition hall in the city hosting 50 000 inhabitants – sic! - and even no any promises from the municipal authorities) the events were held directly in the streets and other urban common places. The essential element for any of those activities was political-artistic behavior and problematic.

As a clearly defined event under the name of Alytus Biennial the event appeared in 2005. The basic idea for it was to continue experimental art tradition directly in the urban spaces of the town. So far it took the name “Beware!Politics!” it really stood somewhere in-between of arts and politics. The biennial also clamed for debienalization of arts and society so to respond to increasing number of various biennials appeared as cultural capital in itself. The communal approach of the artists’ community was taken as a highest value of the event to continue the development further.

The biennial of 2007 was given to youth with a task simply to demystify it’s importance an so to trap the sacred name of it. So far they did not succeed to destroy the biennial as the symbol of “serious culture” – next step was Art Strike Biennial: to cease any artistic activity related to mimicking of Vilnius European Cultural Capital and/or any establishment in Lithuania in 2009. Establishment got pierced and Biennial turned into an activity to not produce arts every second the year. This year DAMTP has emerged.

Alytus [Art Strike] Biennial of 2011 yielded a ground for the First Congress of DAta Miners and Travailleurs Psychique (DAMTP). That happen on August 22-28th in Alytus. It aimed at gathering of world wide radical antiautoritaric post-neoist-out of Dadaists, surrealists or offsprings of fluxus and situationists, post artists (those who ceased their participation in capitalist spectacle), prophets, sages and seers, cultural, political and social workers, dead and alive, made-up and non-existant, reproductive workers and lovers – everybody who are active in the field of space, time and meaning under the umbrella of DAta Miners and Travailleurs Psychique to discuss, share and spread around our experiences and good will to destroy bourgeois culture and outlive capitalist specializations. So far we found art strike biennial very relevant form to abolish imperialist format of cultural biennial format, also to liberate some funds from them on that occasion and that was very pleasant form to outlive the death of art (and serious culture) in a place were it never was settled (yet).

The DAMTP meeting to discuss on decolonization and particularly on its visual and linguistic issues was held on September 21-23, 2012 in Alytus and there was rised an issue of identity. So far discussions did not lead to any resolution there was a need to address the question to elaborate practically. And during the Art Strike Biennial of 2013 the question of identity was elaborated practically by adopting the instrument of DesaKalaPatraGraph (DKP-graph).

The format of the psychic strike biennial for 2015 - to generate discussion and to invent, repeat and develop collective practices:

-          Collective painting and animist ceramics with body-psychics healing capacities

-           Morning exercises

-           DKP-graphics

-           Déjà vu day and night public preemptive anti-capitalist and counter-bourgeois pickets/demonstrations - dead workers of all nations and times, organic and non-organic were included;
-         growing up distrust to eurocentrist Cartesian assumption on language as representative (i.e. assumption that the world exists objectively and that language represents, symbolizes, stands for and/or mirrors reality that is independent of human agency, except in terms of use value) and applying of generative language (non-european to asemic) which emerges from human and/or non-human intentionality and interaction.

-           Workshops on collective hypergraphics and situgraphics.

-          Déjà vu psychogeographic 3-sided football match in the public park;

-          Déjà vu developed and empowered total DIY music jam;

-          Déjà vu cloudbusting – the extraction of cosmic sexual energy extracted by cloud engineering busters (according to invention by Wilhelm Reich) and/or human/non-human psychic will… and sharing will all people of good will around.

-           listening to the songs of lichens on anthropogenic substrata at Tatar cemetery and polyphonic mind singing

And traditionally: no individual show-ups, no organized [visual] documentation ...and trying to avoid any... 


-          there are  invited everybody who ceased playing the role of artists, or are planning to do it soon – and we expect for not doing arts during the festival, but sharing your artistic experience and fantasies in more useful activities we’ll decide right at place

-         there are  invited theoreticians not to give the lectures and clever advices, neither addressing big names, but rather to look for latent possibilities not hidden under the shiny professionalism

-          there are  invited activists who instead of addressing global capitalist problems would face the misery of everyday life what is actual cause for it.

-          there are  invited everybody to set up the radical consequences of global capitalist cultural colonialism and to look forward for common acts in all levels of space, time and meaning.

“If the end is the taking of power by the people themselves then the means must be the revolutionary organs of the people – worker councils, community councils, communes etc.

If the end is the freeing of man culturally as well socially and economically then the means exist in the destruction of “culture”.

If the end is the liberation of natural man then the means must be sexual as well as social.

If the end is the “totality” then the means must be “total” – all or nothing.”

Ben Morea. Black Mask No. 7, August/September 1967.




[also Lithuanian, Urdu & Russian version to be found below]



We are a labour union for workers, who make meaning,

who work on the extraction, development, generation, control, transfer and communication of meaning.

Meaning is made by producers and consumers of commodities.



We are open to wage slaves, bonded slaves or chattel slaves

We are open to all paid or unpaid workers

We are open to temporary and permanent workers

We are open to workers from any job, trade, industry

We are open to workers from any space and time

We are open to workers who are dead

We are open to workers who do not exist  







Trialectics is a tool of dialectic war dissolved into collective poetry.

Trialectics leads towards direct action.



We demand subversion of positivist rituals,

We demand subversion of the cult of productivity,

We demand subversion of the idolatry of scientism,

We demand subversion of capitalist 'rationalism' ('common sense' - which is not so common),

We demand subversion of imperial-bureaucratic mentality.



We organize for the specific situation

We organize for class struggle.

We organize in the household,

We organize in the leisure, public or private space,

We organize in any job, industry, trade or region

We organize on any temporal or class basis.



The first labour is the labour of birth

so the most important work is the work of women,

the work of sexually progressive ones

the work of all non-white non-male peoples around the world.



Any worker can become an instantly revocable delegates.

Any worker can become a committee

Any worker can become a union themself


We want a moral imperative;

We want to imagine another life

We want to oppose, dismantle and supersede capitalist life one because it is based on exploitation

We want to oppose, dismantle and supersede education,

We want to oppose, dismantle and supersede specialization,

We want to oppose, dismantle and supersede experts,

We want to oppose, dismantle and supersede competition,

We want to oppose, dismantle and supersede careers,

We want to oppose, dismantle and supersede the market,

We want to oppose, dismantle and supersede overproduction,

We want to oppose, dismantle and supersede consumption,

We want to oppose, dismantle and supersede categorization,

We want to oppose, dismantle and supersede hierarchy,

We want to oppose, dismantle and supersede aesthetics,

We want to oppose, dismantle and supersede alienation,

We want to oppose, dismantle and supersede serious European culture,

We want to oppose, dismantle and supersede self-identification with cultural clichés.



We will outlive capitalism.

We have no bank accounts or dues.

We take everything from capitalist companies.

There is no point in competing with other workers

We will steal from our oppressors.

What belongs to whom?


We want to take collective control of the means of production

We want to share all resources together

We want to become a workers council in every place

We want to become a workers council in time

We want to become a workers council in space



We work with other workers unions and workers councils around the world.

We obey workers and workers unions that are poorer than us

We obey workers and workers unions that are less organised than us

We command workers and workers unions that are richer than us

We command workers and workers unions that are more organised than us

We look forward for the new constructs of selforganization to dismiss us.




Apocalypse and Judgment Day in Hollywood cinema ('2012') supports capitalist ideology of social consensus

Apocalypse and Judgment Day in Hollywood cinema promotes passive acceptance of a 'shocking' 'end'.

We imagine a different future.



Our aim is a General Strike:

Our aim is an economical strike

Our aim is a social strike,

Our aim is a cultural strike,

Our aim is a sexual strike,

Our aim is a psychic strike.



since 2012 we are in continuous resistance

since 2012 we organize in the way of ceasing to live according to our habits.

since 2012  we stopped the quantum time bomb

since 2012 we ban the Freemasons of the Future



Social change on a world scale is possible and is in progress.









infoRmation, intElligence, military operatiVes:
sOcial, poLitical and culTural workers:

Join the union of
Data Miners & Travailleurs Psychique



Me esame prasmę kuriančių darbininkų sąjunga.

Mes išgauname, vystome, generuojame prasmes, jas kontroliuojame ir jomis komunikuojame.

Prasmę sukuria prekių gamintojai ir vartotojai.


Mes atviri visiems darbininkams: tiek samdomiems ar įsiskolinusiems, ar net katorgininkams.

Mes atviri ir gaunantiems darbo užmokestį, ir jo net nesitikintiems.

Mes atviri laikinai ar nuolat dirbantiems.

Mes atviri pačių įvairiausių darboviečių, profesijų ir industrijų darbininkams.

Mes atviri darbininkams iš skirtingų vietovių, erdvių ir laikmečių.

Mes atviri mirusiems darbininkams.

Mes atviri neegzistuojantiems darbininkams.


Triolektika – tai visa apimančioje kolektyvinėje poezijoje išskleista dialektika.

Triolektika veda į tiesioginį veiksmą.


Mes sieksime naikinti pozityvistinius ritualus.

Mes sieksime naikinti produktyvumo kultą.

Mes sieksime naikinti keliaklupsčiavimą mokslui.

Mes sieksime naikinti kapitalistinį „racionalizmą“ („sveikas protas“, deja, nėra jau toks sveikas)

Mes sieksime naikinti imperialistinį-biurokratinį mentalitetą.


Mes organizuojamės specifinėse situacijose.

Mes organizuojamės klasių kovai.

Mes organizuojamės namų apyvokoje.

Mes organizuojamės leisdami laisvalaikį viešosiose ir privačiose erdvėse.

Mes organizuojamės pagal profesijas, darbovietes, industrijas ir regionus.

Mes organizuojamės laikinai arba pagal klasinius požymius.


Darbas prasideda nuo gimimo ir gimdymo,

todėl svarbiausias yra moterų darbas,

darbas, kurį atlieka būdamos seksualiai pajėgesnės,

visų ne baltųjų rasės ir ne vyriškos giminės žmonių darbas.


Darbininkas gali nuolat tapti ir bet kuriuo metu pats save atšaukti kaip delegatą.

Darbininkas gali tapti komitetu.

Darbininkas gali tapti sąjunga.


Mes norime laikytis moralinio imperatyvo;

Mes norime svajoti kitokį gyvenimą.

Mes norime diskredituoti, sugriauti ir išgyvendinti edukaciją.

Mes norime diskredituoti, sugriauti ir išgyvendinti specializaciją.

Mes norime diskredituoti, sugriauti ir išgyvendinti ekspertus.

Mes norime diskredituoti, sugriauti ir išgyvendinti konkurenciją.

Mes norime diskredituoti, sugriauti ir išgyvendinti karjeras.

Mes norime diskredituoti, sugriauti ir išgyvendinti rinką.

Mes norime diskredituoti, sugriauti ir išgyvendinti perteklinę gamybą.

Mes norime diskredituoti, sugriauti ir išgyvendinti vartojimą.

Mes norime diskredituoti, sugriauti ir išgyvendinti klasifikaciją.

Mes norime diskredituoti, sugriauti ir išgyvendinti hierarchiją.

Mes norime diskredituoti, sugriauti ir išgyvendinti estetiką.

Mes norime diskredituoti, sugriauti ir išgyvendinti susvetimėjimą.

Mes norime diskredituoti, sugriauti ir išgyvendinti „rimtąją“ eurocentristinę kultūrą.

Mes norime diskredituoti, sugriauti ir išgyvendinti tapatinimąsi su kultūrinėmis klišėmis.


Mes pergyvensime kapitalizmą.

Mes nemokame jokių mokesčių.

Mes neturime jokių banko sąskaitų.

Mes pasiimsime viską iš kapitalistinių kompanijų.

Nebėra prasmės darbininkų tarpusavio konkurencijai.

Mes kolektyviai vogsime iš mūsų išnaudotojų.

Kam viskas priklauso?


Mes norime kolektyviai kontroliuoti gamybos priemones.

Mes norime tarpusavyje dalintis resursais.

Mes norime darbininkų tarybų kiekvienoje darbo vietoje.

Mes norime darbininkų tarybų kiekvienoje laiko atkarpoje.

Mes norime darbininkų tarybų kiekviename erdvės matavime.


Mes dirbame su darbininkų sąjungomis ir tarybomis visame pasaulyje.

Mes paklūstam už mus neturtingesnėms darbininkų sąjungomis ir tarybomis.

Mes paklūstam mažiau organizuotoms darbininkų sąjungomis ir tarybomis.

Mes kontroliuojame turtingesnes darbininkų sąjungas ir tarybas.

Mes kontroliuojame už mus geriau organizuotas darbininkų sąjungomis ir tarybomis.

Mes atviri naujoms saviorganizacijos formoms, kurios mus pakeis


Apokalipsė ir Paskutinio teismo dienos motyvai holivudinėje produkcijoje (pvz. „2012“) primeta „visuotinai priimtiną“ kapitalistinę ideologiją.

Apokalipsė ir Paskutinio teismo dienos motyvai holivudinėje produkcijoje skatina pasyviai tapatintis su „šokiruojančia pabaiga“.

Mes įsivaizduojame kitokią ateitį.


Mūsų tikslas – visuotinis streikas:

Mūsų tikslas – ekonominis streikas.

Mūsų tikslas – socialinis streikas.

Mūsų tikslas – kultūrinis streikas.

Mūsų tikslas – seksualinis streikas.

Mūsų tikslas – psichologinis-telepatinis streikas.


Nuo 2012-ųjų kievieni metai bus pasipriešinimo metai.

Nuo 2012-ųjų atmesime mums primestus įpročius ir organizuosime savo gyvenimą be jų.

Nuo 2012-ųjų mes stabdysime kvantinę laiko bombą.

Nuo 2012-ųjų mes stabdysime ateities Masonus.


Socialinis pasikeitimas globaliu mastu įmanomas ir jis jau vyksta.



Socialiniai, politiniai ir kUltūros darbinininKai:
Informacija, žvaLgyba, kariniaI ManevrAi ir operacijoS 
Prisijunk prie duomenkasių ir psichodarbininkų sąjungos (DAta Miners & Travailleurs Psychique – DAMTP)!


انجمن متن کھنیک اور عملی کارکن

Anjuman Matan Kahneek Aur Amali Karkan (AMKAAK)

اعداد و شمار کھنیک


نفسیاتی کارکنان


ہم ڈیٹا کھنیک اور ذہنی کارکنوں کی لیبر یونین کی جاتی ہیں


ہم نے کارکنوں کو جو معنی بنانے کے لئے لیبر یونین ہیں.

جو کھولنے کا ، ترقی ، پیداوار ، کنٹرول ، منتقلی اور معنی میں مواصلات کا کام.

مطلب مصنوعات اور کھانے کی چیزوں کو صارفین کی جانب سے دیا جاتا ہے.


ہم تنخواہ غلام ، داس یا پراپرٹی بندوں بندوا کے لئے کھلے ہیں

ہم سب کی ادائیگی یا ادت کارکنوں کو کھلی رہتی ہیں.

ہم نے عارضی اور مستقل ملازمین کے لئے کھلے ہیں

ہم نے کوئی کام ، تجارت ، صنعت کے ملازمین کے لئے کھلے ہیں

ہم کسی بھی جگہ اور وقت سے مزدوروں کے لئے کھلے ہیں

ہم نے کارکنوں کو جو مر چکے ہیں کے لئے کھلے ہیں

ہم نے کارکنوں کو جو موجود نہیں کرنا کھلی رہتی ہیں.


جنگ کا ایک آلہ اجتماعی شاعری ہے.

براہ راست کارروائی کی طرف لے جاتی ہے.


ہم مثبت رواج کی بغاوت کا مطالبہ ،

ہم پیداوری کا دین کی بغاوت کا مطالبہ ،

ہم اشتھانواد کی بت پرستی کے فتنہ بپا کا مطالبہ ،

ہم سرمایہ کی 'ریشنلائیزم بغاوت کا مطالبہ' (عام عقل '-- جس میں اتنی عام نہیں ہے) ،

ہم نے شاہی نوکرشاہی کی ذہنیت کی بغاوت کا مطالبہ.


ہم نے خاص حالت کے لئے منظم

ہم نے طبقاتی جدوجہد کے لئے منظم.

ہم گھر میں منظم ،

ہم تفریح ، عوامی یا نجی خلا میں منظم ،

ہم نے کوئی کام ، صنعت ، تجارت اور علاقے میں منظم

ہم نے کوئی بھی کچھ وقت کی یا طبقے کی بنیاد پر منظم.


پہلا مزدور کی پیدائش کے کارکن ہے

تو سب سے زیادہ اہم کام عورتوں کا کام ہے ،

جنسی طور پر ترقی پذیر لوگوں کا کام

دنیا بھر میں تمام غیر سفید غیر مرد - لوگوں کا کام کرتے ہیں.


کوئی ملازم کسی کو فوری طور پر مائسنہرنیی نمائندوں بن سکتے ہیں.

کوئی کارکن ایک کمیٹی بن سکتا ہے

کوئی کارکن ایک مرکزی خود بن سکتا ہے


ہم ایک اخلاقی ضروری چاہتے ہیں ؛

ہم نے ایک نئ زندگی کا تصور کرنا چاہتے ہیں

ہم سرمایہ کی زندگی پر قابو پانے کے لئے چاہتے ہیں کیونکہ یہ استحصال پر مبنی ہے

ہم نے تعلیم پر قابو پانے کے لئے چاہتے ہیں ،

ہم مہارت پر قابو پانے کے لئے چاہتے ہیں ،

ہم نے ماہرین کی قابو پانے کے لیے چاہتے ہیں ،

ہم مقابلے پر قابو پانے کے لئے چاہتے ہیں ،

ہم نے کیرئر پر قابو پانے کے لئے چاہتے ہیں ،

ہم مارکیٹ پر قابو پانے کے لئے چاہتے ہیں ،

ہم پیداوار پر قابو پانے کے لئے چاہتے ہیں ،

ہم استعمال پر قابو پانے کے لئے چاہتے ہیں ،

ہم درجہ بندی پر قابو پانے کے لئے چاہتے ہیں ،

ہم تنظیمی ڈھانچے پر قابو پانے کے لئے چاہتے ہیں ،

ہم خوبصورتی پر قابو پانے کے لئے چاہتے ہیں ،

ہم فاصلے پر قابو پانے کے لئے چاہتے ہیں ،

ہم شدید یورپی ثقافت پر قابو پانے کے لئے چاہتے ہیں ،

ہم ثقافتی کے ساتھ خود کو شناخت - قابو پانے کے لئے چاہتے ہیں.


ہم نے اب گزشتہ سے سرمایہ داری کرے گا.

ہمارے پاس اور کوئی بینک اکاؤنٹ یا بقایا ہے.

ہم نے سب کچھ لے رئیسوں سے.

اس کے دوسرے کارکنوں کے ساتھ مقابلہ کرنے میں کوئی فائدہ نہیں ہے

ہم ظالم سے چوری کرے گا.

کیا ہی کے لئے ہے کون؟


ہم نے پیداوار کا مطلب ہے کی مجموعی کنٹرول کرنا چاہتے ہیں

ہم نے تمام وسائل کے ساتھ اشتراک کرنا چاہتے ہیں

ہم نے ہر جگہ پر ایک کارکن کونسل بننا چاہتا ہوں

ہم وقت میں ایک مزدور کونسل بننا چاہتا ہوں

ہم نے خلا میں ایک مزدور کونسل بننا چاہتا ہوں


ہم دنیا بھر کے دیگر کارکنوں یونینوں اور کارکنوں کونسلوں کے ساتھ کام کرتے ہیں.

ہم نے اطاعت کی کارکن اور ملازمین یونینوں کہ ہم سے زیادہ غریب ہیں

ہم نے اطاعت کی کارکن اور ملازمین یونینوں کہ کم ہم سے منعقد کئے جاتے ہیں

ہم نے حکم کارکنوں اور مزدوروں یونینوں کہ ہم سے زیادہ امیر ہیں

ہم نے حکم کارکنوں اور مزدوروں یونینوں کہ مزید ہم سے منعقد کئے جاتے ہیں

ہم نے خود کو تنظیم کی نئی تشکیل ہم کو مسترد کرنے کے لئے آگے دیکھو.



کیامت اور قیامت کے دن پر ہالی وڈ میں سنیما ('2012') سماجی اتفاق رائے کی سرمایہ نظریہ کی حمایت کرتا ہے

کیامت اور قیامت کے دن ہالی وڈ کی فلموں میں ایک 'چونکانے والی' ختم کی 'غیر فعال منظوری فروغ دیتا ہے.

ہم ایک مختلف مستقبل کی کلپنا.


ہمارا مقصد ایک عام ہڑتال ہے :

ہمارا مقصد ایک اقتصادی ہڑتال ہے

ہمارا مقصد ایک سماجی ہڑتال ہے ،

ہمارا مقصد ایک ثقافتی حملہ ہے ،

ہمارا مقصد ہے ایک جنسی ہڑتال ہے ،

ہمارا مقصد ہے ایک نفسیاتی ہڑتال ہے.


2012 مزاحمتی کا سال ہو گا

2012 ہمارے نوشی کے مطابق رہنے کے لئے نہ ختم ہونے کی راہ میں تنظیم کا سال ہو گا.

2012 سال ہو جائے گا ہم نے کوانٹم وقت بند کر دیا بم

2012 سال ہو جائے گا تو ہم بند مستقبل


ایک ایسی دنیا کے پیمانے پر سماجی تبدیلی ممکن ہے اور ترقی پر ہے.

چوٹ کی وجہ سے ایک کو سب کو چوٹ ہے

اعداد و شمار کھنیک ، ذہنی اور مرنے کے کارکنوں کے لیبر یونین بیتہاشا ظالم کے خلاف ہماری جوابی زیادہ!



0. ہم معنی پیدا کرنے میں ملوث کارکنوں کی یونین ہے. یہ کھلی ہوئی ، ترقی ، پیداوار ، کنٹرول کی منتقلی . دوسرے الفاظ میں ، خط کے ساتھ کام کرنا. چونکہ خط کہیں بھی کچھ بھی استعمال کرتے ہوئے کسی کی طرف سے کر سکتے ہیں فیشن ، ، میں مرکزی امام کے کارکنوں کے لئے کھلا ہوا ہے جیسا کہ ہم نے کوئی اجرت میں داخل فرما ، بندوا یا پراپرٹی غلام ، سب کی ادائیگی ، ادت ، عارضی ، مستقل ، آرام دہ اور پرسکون کارکنوں اور مزدوروں کو مختلف کاموں کے پار -- کاروبار ، ، صنعت ، مختلف مقامات اور اوقات کے پار.

1. اعلان دوندوواد کے ایک جنگی آلہ اجتماعی شاعری طور پر ، اور تو براہ راست کارروائی کی طرف اہم تفریق ہم روایتی رواج کی بغاوت کا مطالبہ ، پیداوری کا دین ، اشتھانواد کی بت پرستی ، سرمایہ ریشنلائیزم '(عام عقل' -- جس میں اتنی عام نہیں ہے) ، اور شاہی نوکرشاہی کی ذہنیت.

2. کارکن کسی بھی بنیاد پر کے طور پر مخصوص صورتحال یا طبقاتی جدوجہد کی مثال کے طور پر فٹ بیٹھتا ہے کو منظم کرنے کے قابل ہونا چاہئے. یہ گھر ، تفریح ، عوامی یا نجی خلا میں ایک کام ، صنعت ، تجارت ، علاقائی ، کنپٹی یا طبقے کی بنیاد میں شامل ہے ،. ہم نے پھر بھی کشیدگی ہے کہ لیبر کی پہلی ویب سائٹ کی پیدائش کا کارکن ہے اور اس کا کام سب سے پہلے ہے اور سب سے پہلے عورتوں کے کام ، جنسی طور پر ترقی پسند لوگ ہیں اور دنیا بھر میں تمام غیر سفید غیر مرد - پیپلز چاہئے.

3. کارکن خود کو کسی بھی وقت فوری طور پر مائسنہرنیی نمائندوں کے طور پر آگے بڑھ سکو گے. ورکرز بعض صورتوں میں کمیٹیوں یا 1 شخص (کی تنظیموں سے قائم اس سے بھی) زیادہ اراکین کی ، ہو سکتا ہے یہ بھی منتخب کر سکتے ہیں سمیت مردہ / سوچا لوگ کسی بھی وقت).

4. ہم ایک اخلاقی ضروری کے نفاذ کے لئے پکارا کرو اور ایک دوسرے کی زندگی کا خیال کی مخالفت کرتا ہے ، کو گرانے اور سرمایہ ایک ، سب نے اس کے ساتھ استحصال پر اٹوٹ حصوں پر مبنی : تعلیم ، مہارت ، ماہرین ، مقابلہ ، پیشے ، مارکیٹ ، پیداوار ، استعمال ، درجہ بندی کے خلاف ورزی ، ڈھانچے ، جمالیات ، فاصلے ، "شدید" ثقافتی وغیرہ کے ساتھ یورپی ثقافت ، خود کی شناخت -

5. ایک مرکزی کیا جیسے ہم خود تنظیم جس میں سرمایہ داری زندہ رہنا جائیں گی جس کا ڈھانچہ تشکیل کے طور پر دیکھتے ہیں. لہذا ہم نے کوئی بینک اکاؤنٹ یا بقایا ہے. اپنے وسائل کی تمام سرمایہ تنظیموں کی جانب سے آزاد کرا لیا جائے گا. اس کے دوسرے کارکنوں کے ساتھ مقابلہ کرنے میں کوئی فائدہ نہیں ہے ، لیکن ظالم کی طرف سے اجتماعی چوری میں ایک بہت بڑی صلاحیت ہے. جس کے لئے کیا ہے؟ جیسا کہ ایک مرکزی ہمارا مقصد کی پیداوار کے ذرائع کے مجموعی کنٹرول سنبھال لیا ہے اور ہمارا کام ، جگہ ، وقت یا صنعت میں ایک مزدور کونسل بن جاتا ہے.

6. ایک مرکزی ہم دنیا بھر کے دیگر کارکنوں یونینوں اور کارکنوں کونسلوں کے ساتھ مل کر کام کرنے کے لئے طلب کے طور پر. ہم پیداوار اور وسائل کے استعمال کے سلسلہ کی شرائط میں ملازمین کی یونینوں اور مجلس ہے کہ براہ راست ہماری اپنی پیداوار سے متعلق ہیں کی ہدایت کی پیروی کرنا چاہتے ہیں.

7. ایک مرکزی طور پر ، اور کارکنوں کے طور پر ہم نے ان لوگوں کے کارکنوں ، یونینوں اور مجلس ہے کہ کم خود سے منعقد کئے جاتے ہیں اور ہم نے خود کو تنظیم کی نئی تشکیل ہم کو مسترد کرنے کے لئے آگے دیکھو پر عمل کریں. سرمایہ تعلقات ہم بھی دیکھو اشانتی پھیلانے کو کنٹرول کرنے میں ہم سے زیادہ منظم ان لوگوں کو.

8. ایسے '2012کے طور پر ہالی وڈ کی فلموں میں (کیامت موضوعات کے حالیہ دھماکے') سماجی اتفاق رائے کی سرمایہ نظریہ کو تقویت اور ایک چونکانے والی 'ختم کی' غیر فعال منظوری فروغ دیتا ہے. ہم ایک مختلف مستقبل کی کلپنا. ہمارا مقصد -- عام ہڑتال : اقتصادی ، سماجی ، ثقافتی ، جنسی ، ذہنی. 2012 ہمارے نوشی کے مطابق رہنے کے لئے نہ ختم ہونے کی راہ میں مزاحمت اور تنظیم کا سال ہو گا. ایک ایسی دنیا کے پیمانے پر سماجی تبدیلی ممکن ہے اور ترقی پر ہے.

چوٹ سے کسی ایک کے -- ڈیٹا کھنیک ، ذہنی اور مرنے کے کارکنوں کمیٹی ضرر ہے بیتہاشا ظالم کے خلاف ہماری جوابی زیادہ!











Мы профсоюз работников,

которые производят смысл;
которые работают на добычу, развитие, производство, управление, передачу и распространение смысла.
Значение осуществляется производителями и потребителями товаров.





Мы открыты для наемныхб, задолженных и заключенных рабов.
Мы открыты для всех оплачиваемых или неоплачиваемых рабочих.
Мы открыты для временных и постоянных работников.
Мы открыты для рабочих из любой работы, торговли, промышленности.
Мы открыты для рабочих из всякого пространства и времени.
Мы открыты для мертвыхработников.
Мы открыты для работников, которые не существуют.

Триалектика является инструментом, где диалектика растворяется в коллективной поэзии.

Триалектика ведет к прямому действию.

Мы требуем выместить позитивистские ритуалы.
Мы требуем выместить культ производительности.
Мы требуем выместить идолопоклонство научности.
Мы требуем выместить капиталистического „рационализма“ ("здравого смысла" - что не такое «здравое» на самом деле).
Мы требуем выместить имперско-бюрократического менталитета.

Мы можем организоваться в конкретной ситуации.
Мы можем организоваться на основе классовой борьбы.
Мы организуемся дома.
Мы организуемся во время отдыха в общественных или частных пространствах.
Мы организуемся на любом рабочем месте, отросли промышленности, торговли и в любом регионе.
Мы организуемся на любой временной или классовой основе.

Первый труд – это труд рождения.
Поэтому наиболее важной является работа женщин,
работа более прогрессивных полом;
работа всех небелых и немужского пола людей во всем мире.


Любой работник может выдвинуть, а также отозвать себя из делегатов в любое время.

Любой работник может стать комитетом.
Любой работник может стать союзом сам себе.

Мы хотим морального императива:
Мы хотим вообразить другую жизнь.
Мы хотим противостоять, демонтировать и заменить капиталистическую жизнь, потому что она основана на эксплуатации.
Мы хотим противостоять, демонтировать и отменить образование.
Мы хотим противостоять, демонтировать и отменить специализации.
Мы хотим противостоять, демонтировать и отменить экспертов.
Мы хотим противостоять, демонтировать и отменить конкуренцию.
Мы хотим противостоять, демонтировать и отменить карьеры.
Мы хотим противостоять, демонтировать и отменить рынок.
Мы хотим противостоять, демонтировать и отменить безпредельное производство.
Мы хотим противостоять, демонтировать и отменить потребление.

Мы хотим противостоять, демонтировать и отменить классификацию.
Мы хотим противостоять, демонтировать и отменить иерархию.
Мы хотим противостоять, демонтировать и отменить эстетику.
Мы хотим противостоять, демонтировать и отменить отчуждение.

Мы хотим противостоять, демонтировать и отменить «серьезную» европейскую культуру.
Мы хотим противостоять, демонтировать и отменить самоидентификацию с культурными клише.

Мы переживем капитализм.
У нас нет банковских счетов или сборов.
Мы берем все из капиталистических компаний.
Нету никакого смысла в конкуренции с другими работниками.
Мы будем воровать у наших угнетателей.
Кому это принадлежит?

Мы хотим взять на себя коллективную контроль над средствами производства.
Мы хотим делить между собой все свои ресурсы.
Мы хотим стать рабочими советами в любом месте.
Мы хотим стать рабочими советами во времени.
Мы хотим стать рабочими советами в пространстве.

Мы сотрудничаем с другими профсоюзами и рабочими советами по всему миру.
Мы подчиняемся работникам и профсоюзам работников, которые беднее нас.
Мы подчиняемся работникам и профсоюзам работников, которые являются менее организованными, чем мы.
Мы контролируем работников и профсоюзов работников, которые богаче, чем мы.
Мы контролируем работников и профсоюзов работников, которые являются более организованными, чем мы.
Мы с нетерпением ожидаем новых стуктур самоорганизации, что выместит нас.

Апокалипсис и Судный день в Голливудском кино (например «2012») способствует капиталистической идеологии социального консенсуса.
Апокалипсис и Судный день в Голливудском кино способствует пассивное принятие «шокирующего конца».
Мы представляем себе другое будущее.

Наша цель состоит во всеобщей забастовке:
Наша цель состоит в экономической забастовке
Наша цель состоит в социальной забастовке
Наша цель состоит в культурной забастовке
Наша цель является сексуальной забастовкой
Наша цель это психическая-телепатическая забастовка.

2012 год станет годом сопротивления.
2012 год станет годом организации в том, как перестать жить в соответствии с нашими привычками.
2012 год станет годом, когда мы остановим квантовую бомбу замедленного действия.
2012 год станет годом, когда мы остановим масонов будущего.

Социальные перемены в мировом масштабе возможны и уже происходят.







информация, разведка, Боевые операции:
социальные, политические и кУльтурНые рабоТники:
Присоединяйтесь к объединению
Шахтеров данных и психических работников!

[the paper was delivered by DAMTP at the conference held in Museum Jorn in Silkeborg (Denmark) on May 23rd, 2014 and so to celebrate Asger Jorn‘s 100 year anniversary and the First Threesided Football World Cup organized for that occation]

The main task of the DAMTP contribution to Threesided Football Event of Silkeborg in May 2014 is to point at its basic Eurocentrism in the core of understanding Identity as singular projection of the Nation.

We therefore sugest to expand the understanding of Identity from binarity of Name-Nation into a triolectics of Letter-Name-Nation and further projecting into a triolectics between Nation-Name–Situation what shapes the Class consciousness. All the resulted bitriolectical plexus gives an oportunity to attack the concept of Nation not only individually from lettrist or situationist positions but also in alliances with Name (individuality) so tactically combining rationality of the laws and irrationality of the carnivalesque. But we sugest to go even further and from time to time to betray the bourgeois individuality in this triolectic game. This way of the game construction ensures elimination of basic features of bourgeois „serious culture“: symbolism and spectacle.

One more aspect on the eurocentrist identity-comprehension critique was provided by our fellow traveller from Cameroon. So far the Identity is a word of Latin origin we were seeking for the words of non european origin and one was found in an already almost forgotten language of people from some particular location in Cameroon. They have a word „N‘Dui-Mbén“ what literally means „down and up“, or simply „how you‘re dressed up and down“. There are different words used for identity in this part of Africa, but all have a meaning of whom they think they are. DAMTP takes it seriously as practical non-european approach in this area – we want to know personally who have produced our dress, we are in solidarity with their work, and we are seeking our garment to be related to the labor we do.